Sahih Muslim

The same tradition has been handed down through a different chain of transmitters

It has been narrated on the authority of Jarir b. Abdullah who said:I saw that the Messenger of Allah (ﷺ) was twisting the forelock of a horse with his fingers and he was saying: (A great) benefit. i. e. reward (for rearing them for Jihad) and spoils of war, has been tied to the…

The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters

The same tradition has been narrated on the authority of Urwat al-Bariqi who said that the Prophet (ﷺ) said:Great good is attached to the forelock of the horses until the Day of Judgment

Urwat al-Bariqi reported Allah's Messenger (ﷺ) having said this:Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Prophet said): For reward and booty until the Day of Judgment

This hadith has been narrated with the same chain of transmitters with the difference that here instead of" Urwat al-Bariqi" there is" Urwa b. ja'd

A version of the tradition narrated on the authority of 'Urwat al-Bariqi does not mention (the words):" reward and booty

A version of the tradition transmitted on the authority of 'Urwa b. al-ja'd does not mention" reward and booty

It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (ﷺ) said:There is a blessing in the forelocks of the war horses

A hadith like this has been narrated on the authority of Anas through another chain of transmitters

It has been narrated on the authority of Abn Huraira that the Messenger of Allah (ﷺ) used to dislike the Shikal horse

This tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white

The tradition has been handed down through a different chain of transmitters

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care…

The same tradition has been melted through another chain of transmitters

It has been narrated on the authority of Abu Huraira who said:Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come…

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the…

It has been narrated on the authority of Abu Haraira that the Messenger of Allah (ﷺ) said:Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted, and would be bleeding profusely. The colour (of…

It has been narrated on the authority of Abu Huraira who said:I heard the Messenger of Allah (ﷺ) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believers.... This is followed by the same words as have app…

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:If it were not hard upon my Umma (to follow my example), I would not lag behind any expedition-as in the traditions gone before